The Question Concerning Technology
  • The Question Concerning Technology
  • 📑Summaries
    • The Essence of Technology (p. 3 - 12)
    • Enframing, the Essence of Modern Technology (p. 13 - 24)
    • The Danger and The Saving Power (p. 25 - 35)
  • 🧾Concordances
    • Bringing
    • Danger
    • Destining
    • Enframing
    • Essence
    • Gestell
  • 📚Text
    • Questioning technology (p. 3)
    • Essence of technology (p. 4)
    • Definitions of technology (p. 5)
    • The four causes (p. 6)
    • Causality (p. 7)
    • Co-responsibility of four causes (p. 8)
    • Hypokeisthai (p. 9)
    • PoiÄ“sis (p. 10)
    • Bringing-forth (p. 11)
    • Revealing (p. 12)
    • TechnÄ“ and bringing-forth (p. 13)
    • Modern technology (p. 14)
    • Setting-upon (p. 15)
    • Challenging revealing (p. 16)
    • Standing-reserve (p. 17)
    • Ordering revealing (p. 18)
    • Ge-stell (p. 19)
    • Enframing (p. 20)
    • Revealing in modern technology (p. 21)
    • Modern technology and physics (p. 22)
    • The rule of enframing (p. 23)
    • Destining (p. 24)
    • The clearing (p. 25)
    • The danger (p. 26)
    • Concealment of revealing (p. 27)
    • The saving power (p. 28)
    • Enframing and destining (p. 29)
    • Essence (p. 30)
    • Destining is a granting (p. 31)
    • Granting is the saving power (p. 32)
    • The mystery of all revealing (p. 33)
    • TechnÄ“ (p. 34)
    • Reflection and questioning (p. 35)
  • Footnotes
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Granting is the saving power (p. 32)

In this page, Heidegger finds that the granting that sends into revealing is the saving power. By keeping watch over the unconcealment of technology, we can fetch home in its essence.

PreviousDestining is a granting (p. 31)NextThe mystery of all revealing (p. 33)

Last updated 5 years ago

emphatically, if in this destining the saving power is said to grow. Every destining of revealing comes to pass from out of a granting and as such a granting. For it is granting that first conveys to man that share in revealing which the coming-to-pass of revealing needs. As the one so needed and used, man is given to belong to the coming-to-pass of truth. The granting that sends in one way or another into revealing is as such the saving power. For the saving power lets man see and enter into the highest dignity of his essence. This dignity lies in keeping watch over the unconcealment – and with it, from the first, the concealment – of all coming to presence on this earth. It is precisely in Enframing, which threatens to sweep man away into ordering as the supposed single way of revealing, and so thrusts man into the danger of the surrender of his free essence – it is precisely in this extreme danger that the innermost indestructible belongingness of man within granting may come to light, provided that we, for our part, begin to pay heed to the coming to presence of technology.

Thus the coming to presence of technology harbors in itself what we least suspect, the possible arising of the saving power.

Everything, then, depends upon this: that we ponder this arising and that, recollecting, we watch over it. How can this happen? Above all through our catching sight of what comes to presence in technology, instead of merely staring at the technological. So long as we represent technology as an instrument, we remain held fast in the will to master it. We press on past the essence of technology.

When, however, we ask how the instrumental comes to presence as a kind of causality, then we experience this coming to presence as the destining of a revealing.

When we consider, finally, that the coming to presence of the essence of technology comes to pass in the granting that needs and uses man so that he may share in revealing, then the following becomes clear:

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