The clearing (p. 25)

In this page, Heidegger reflects on the process of destining. As the only Being in the clearing, only Man is able to start revealing upon its way in the realm of the destining.

every way of revealing. Bringing-forth, poiēsis, is also a destining in this sense.
Always the unconcealment of that which is [22] goes upon a way of revealing. Always the destining of revealing holds complete sway over man. But that destining is never a fate that compels. For man becomes truly free only insofar as he belongs to the realm of destining and so becomes one who listens and hears [Hörender], and not one who is simply constrained to obey [Höriger].
The essence of freedom is originally not connected with the will or even with the causality of human willing.
Freedom governs the open in the sense of the cleared and lighted up, i.e., of the revealed. [23] It is to the happening of revealing, i.e., of truth, that freedom stands in the closest and most intimate kinship. All revealing belongs within a harboring and a concealing. But that which frees – the mystery – is concealed and always concealing itself. All revealing comes out of the open, goes into the open, and brings into the open. The freedom of the open consists neither in unfettered arbitrariness nor in the constraint of mere laws. Freedom is that which conceals in a way that opens to light, in whose clearing there shimmers that veil that covers what comes to presence of all truth and lets the veil appear as what veils. Freedom is the realm of the destining that at any given time starts a revealing upon its way.
The essence of modern technology lies in Enframing. Enframing belongs within the destining of revealing. These sentences express something different from the talk that we hear more frequently, to the effect that technology is the fate of our age, where “fate” means the inevitableness of an unalterable course.
But when we consider the essence of technology, then we experience Enframing as a destining of revealing. In this way we are already sojourning within the open space of destining, a destining that in no way confines us to a stultified compulsion to push on blindly with technology or, what comes to the same

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Destining (p. 24)

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