Revealing (p. 12)

In this page, Heidegger arrives at technology as a way of revealing the truth. Instrumentality belongs to causality, which belongs to bringing-forth. Every bringing-forth is a way of revealing.

alētheia for revealing. The Romans translate this with veritas. We say “truth” and usually understand it as the correctness of an idea.
But where have we strayed to? We are questioning concerning technology, and we have arrived now at alētheia, at revealing. What has the essence of technology to do with revealing? The answer: everything. For every bringing-forth is grounded in revealing. Bringing-forth, indeed, gathers within itself the four modes of occasioning – causality – and rules them throughout. Within its domain belong end and means, belongs instrumentality. [11] Instrumentality is considered to be the fundamental characteristic of technology. If we inquire, step by step, into what technology, represented as means, actually is, then we shall arrive at revealing. The possibility of all productive manufacturing lies in revealing.
Technology is therefore no mere means. Technology is a way of revealing. If we give heed to this, then another whole realm for the essence of technology will open itself up to us. It is the realm of revealing, i.e., of truth. [12] 
This prospect strikes us as strange. Indeed, it should do so, should do so as persistently as possible and with so much urgency that we will finally take seriously the simple question of what the name “technology” means. The word stems from the Greek. Technikon means that which belongs to technē. We must observe
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